Tuesday, November 29, 2016

Weekly Reader: Headlines and reflections

Last week's post on this blog was a public regrouping in order to put forward a small part of the Christian ethical foundation underlying this ongoing project. Today's post will be similar, except framed in a reading of some of the recent headlines directly or indirectly pertaining to the subject and seeking to tease out where these ethical concerns may intersect. It is an excercise in developing a methodology, or trying to do so anyway. So, on with it.

ITEM: The NFL is considering dropping or severly curtailing its schedule of Thursday night games in future seasons.
REFLECTION: I see two particular concerns that are revealed by this piece of news.
The NFL is considering this move for one reason, and one reason only: poor ratings. Others connected to the game have certainly raised other concerns about the package -- bad games, over-saturation, and even player safety on occasion. However, these have been the case for a while -- really, is it not clear that playing a game on Sunday and turning around and playing another game four days later could make it difficult to get every body, or everybody, healed even to a minimal degree? Nonetheless, only the middling ratings for the games seems to have gotten the NFL's attention. So...
1. Why are we so confident that a league that has ignored safety concerns so far in inflating the NFL's Thursday presence, from Thanksgiving Day to a few late season weeks to half a season and, this year, to a full season, can truly be trusted to give enough of a damn about player safety in any other context, absent the pressure of losing not making enough money? To presume that a non-ethical actor is suddenly going to act ethically is, well, not very ethical, is it?
2. The flip side of this realization is that FANS DO HAVE POWER to cause the NFL to change its ways. Withhold your money, or even your attention, and look what can happen! This realization makes it a lot more difficult to cling to the notion that an individual's turning away from the game, for example, "won't make a difference." It apparently can effect the league when people don't watch. So fan responsiblity really does matter.
Sidebar: Some of the same concern will need to be directed at college football as well, in which some teams and leagues play some truly bizarre schedules -- Tuesday and Wednesday nights, even -- and Thursday games have been in place for some schools for as much as twenty years.

ITEM: A study from Harvard University recommends, among other things, substantial changes to the structure by which medical personnel are deployed in the league; the league responded with predictable staged outrage (predictable if you've been paying attention to the league for a while).
REFLECTION: Aside from yet another case of academia being out of touch with the real world, this story points to the mania for control that also contributes to the NFL's untrustworthy nature where player health is concerned.
The study proposes that doctors monitoring health not be employed by the league. The logic is simple; doctors who answer to the league or to an individual team are inherently in a position in which the interests of the team or league (i.e. get the star back on the field as quickly as possible) and the interests of the player (don't die, or don't hasten your own death unnecessarily) do not align, despite the NFL's vapid denials of conflict of interest. (The incredibly fatuous statements attributed to NFL spokespeople in the article suggest that the NFL is either unbelievably ignorant of what "conflict of interest" means, or desperately trying to muddy the waters on the subject.)
And as to claims that the proposed system is unworkable? Then are you serious about the health and safety of your players? It really is that simple.

ITEM: Zander Diamont, a backup quarterback for the University of Indiana Hoosiers, has decided to forego his final season of eligibility after "a lot" of concussions in his career (dating back to high school), summing up his decision with the pithy and on-point comment "I need my brain."
REFLECTION: As has been noted in previous blogs, not everybody would necessarily agree with that last comment.
Of course, as Diamont openly admits, he didn't have an NFL career ahead of him, and he is set to graduate from IU this spring. The lure of a pro career does often interfere with good judgment, it seems. (He's also the son of a soap-opera star, and perhaps that lessens the financial pressures that may cause some to press on in the game and hope against hope for that pro career.)
Also noteworthy is Diamont's acknowledgment that his particular playing style was such that he was more prone to head shots, and that his relatively small size made it hard to have any success without putting himself at greater risk. What is rare here is Diamont's apparent ability to see through it all and come to a decision to step away from the risk before it becomes harm. Hopefully.
What becomes a concern is the degree to which young men, who have been playing football since elementary school in many cases, are terribly good candidates to come to such conclusions more often than not. And this comes back to the root concern of this blog: just because young men are free to put themselves at such risk and to choose the harm, are we Christians ethically or morally free to participate in it with our dollars or our presence or our adulation? And if you've read much of this blog, you'll know where this blog stands.

ITEM: A lawsuit filed on behalf of 142 former NFL players calls on the league to acknowledge CTE as an occupational hazard that should be covered by worker's compensation.
REFLECTION: As much as I would typically be sympathetic to the plaintiffs, some shifty stuff is going on here.
The article states that the lead plaintiff was "diagnosed with CTE in 2015." Um, what? Since the article also seems to indicate that said plaintiff is also still alive, something is wrong here. If some doctor is "diagnosing" former players with CTE (and naturally, this is in South Florida, or Flori-duh), then either some amazing breakthrough has been made in complete and utter isolation and with absolutely zero publicity, or somebody's scamming somebody. Considering that, despite some progress, CTE cannot be definitively identified except posthumously...yeah, ethical dubiousness isn't acceptable on either side of this struggle.

ITEM: Liberty University has hired Ian McCaw as its athletic director.
REFLECTION: While there are about a million things that can be said about this subject, for this case (sticking with the football/CTE issue) we are again forced to consider the issue of trustworthiness, but this time from an explicitly Christian (or nominally so) perspective.
McCaw, of course, was previously the athletic director at Baylor University, at a time when the institution failed spectacularly at dealing with revelations of sexual assault among its athletes. Apparently Liberty's desire to become the Notre Dame of evangelicalism is not about to be sidetracked by mere concerns about the safety of women on campus.
The Washington Post's headline on the article places the stakes pretty high, but not inaccurately so, I'd say. If the term "evangelicalism" hasn't taken enough abuse as a result of the presidential campaign, items like this should help push that over the top.
Of course, one of the principal evangelical leaders involved in that campaign was none other than Jerry Falwell, Jr., the president of Liberty University. The juxtaposition of those two tidbits is juicy enough to warrant a larger concern about just what evangelicalism means anymore. Can an evangelicalism that wants to portray itself primarily through athletic success -- at any cost, apparently -- be trusted with the health of the players who are supposed to bring that athletic success? And a school that is so little concerned with what happened on McCaw's watch at Baylor is not that likely to care for the long-term health of its athletes, either.
The win-at-all-costs mentality of college football is sad enough among the largely secular universities who enjoy most of the success in it these days. Seeing schools who shout loudly about their "Christian character" be so cavalier about such costs, and prioritizing athletic success to the degree that it calls that character into question, is profoundly hard to swallow. It's hard not to wonder if grappling with football and the harm it does to some percentage of its players is going to have to go forward without much participation from the evangelical wing of Christianity, or whether that wing is capable of forming a Christian ethical response to the harms (as opposed to risks) of football.


Zander Diamont says "a lot" of concussions is enough.

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